Holding something in view without necessarily acting on it. Awareness precedes attention and is broader than it.

A mind examining itself. Its known limit is that the instrument and the subject are the same thing.

That which perceives, holds and reasons. A mind is known by what it does, since nobody has seen one directly.

The returning of attention to what actually matters after drift. Recentering is not starting over; it is finding the middle again.

Belonging to what a being holds as meaning beyond the material. Of the layer that cannot be measured and is not therefore absent.